Men's Bible Study · aligned to Methodist / Wesleyan
Chosen in Love: A Wesleyan Look at Predestination and Election
Election is God's gracious, loving purpose to save people through Christ — a purpose offered to all, awakened by prevenient grace, and embraced through faith — so that we rest in His love rather than argue about it.
Review & safety checks
This is a well-crafted, theologically sound lesson plan that aligns clearly with Wesleyan-Arminian doctrine. The teaching accurately represents prevenient grace, the universal offer of salvation, and the conditional nature of election based on faith in Christ. Scripture citations are correct and used appropriately. The framing is humble and charitable toward Reformed perspectives. The activity and discussion questions are engaging and oriented toward assurance and sanctification rather than anxious speculation. No plagiarism, theology, or sensitive-content red flags detected. The leader prep checklist is thorough and the plan is ready for use.
No theology, sensitivity, or plagiarism issues flagged. Reviewed against the Methodist / Wesleyan Statement of Faith.
Lesson plan
Gather the men and name the topic plainly: predestination and election are some of the most debated words in Scripture, and faithful Christians land in different places. Set the tone — we come humbly, with open Bibles, to hear what God says about His saving love, not to win an argument. Open with a short prayer asking the Spirit to teach. Read the big idea aloud so everyone knows where we're heading.
Walk through three movements. 1) WHAT THE WORDS MEAN (8 min). 'Predestine' (Greek proorizo) means to mark out or decide beforehand; 'elect/chosen' (eklego) means to select. Read Ephesians 1:4-5 and Romans 8:29-30. Notice WHAT we are predestined TO: to be 'conformed to the image of His Son' and 'for adoption as His sons.' The destination is Christlikeness and family belonging. Election is first and foremost about God's purpose IN Christ, not a cold ledger of names. Note too that Scripture speaks of election to a relationship and a mission, echoing how God chose Israel to bless the nations. 2) THE WESLEYAN UNDERSTANDING (10 min). Wesley took God's foreknowledge seriously: 'those God foreknew, He also predestined' (Rom 8:29). God, who is outside of time, knows who will respond to His grace — and election flows in harmony with His desire that all be saved. Anchor this in 1 Timothy 2:3-4 and 2 Peter 3:9: God 'wants everyone to be saved' and is 'not wishing that any should perish.' The key Wesleyan word is PREVENIENT GRACE — the grace that goes before, that God pours out on every person, awakening us and enabling a genuine response we could never make on our own. So salvation is ALL of grace from start to finish (we never boast), yet that grace is resistible and the invitation is real for everyone (John 3:16; Titus 2:11). Election is conditional upon faith in Christ, and even that faith is God's gift at work in us. 3) WHY THIS MATTERS FOR ASSURANCE (7 min). The point of these passages is not anxious speculation ('Am I on the list?') but rock-solid comfort: if you are in Christ by faith, you are caught up in a saving purpose older than the world and unbreakable to the end — 'predestined... called... justified... glorified' (Rom 8:30). Be charitable here: name that our Reformed brothers read these texts differently and love Jesus dearly; we hold our view with conviction and humility. The fruit of true election is not pride but holiness and love — Wesley's heart for sanctification.
Move quickly through 3-4 questions from the list below, drawing several voices in. Keep redirecting from abstract debate toward the text and toward assurance in Christ. If the room divides Calvinist/Arminian, model charity: 'We can disagree on the mechanism and still worship the same gracious God.'
Hand each man an index card. On one side have them write the phrase from Ephesians 1 / Romans 8 that names what we are chosen FOR ('holy and blameless,' 'adoption,' 'conformed to the image of His Son'). On the other side, have them complete the sentence: 'Because I am chosen in love, this week I will ______' — one concrete step toward holiness or toward inviting someone else into God's open invitation. In pairs, have them share their sentence and agree to text each other midweek to check in. They keep the card in wallet or Bible.
Summarize: election is God's loving purpose to save us in Christ, made possible by grace that goes before us, secured for all who believe, and aimed at making us like Jesus. Thank God for choosing to love us. Close by praying for the commitments written on the cards, and that each man would walk in assurance and holiness this week.
Discussion questions
- warmupWhen you've heard the words 'predestination' or 'election' before, what feelings or questions came up — comfort, confusion, or controversy?
- warmupIn Romans 8:29 and Ephesians 1:4-5, what specifically are believers predestined TO? How does focusing on that destination change the conversation?
- digHow do we hold together God's sovereign choice and His stated desire that 'everyone to be saved' (1 Tim 2:4; 2 Pet 3:9)? Where does prevenient grace help?
- digRomans 8:30 ends with 'glorified.' How can the doctrine of election become a source of assurance rather than anxiety for someone in Christ?
- applyIf election is meant to produce holiness and love rather than pride, what would that look like in your home or workplace this week?
- applyHow can we talk about this doctrine charitably with believers who hold a different view, without breaking fellowship?
Scripture
Romans 8:29-30 (BSB) — For those God foreknew, He also predestined to be conformed to the image of His Son, so that He would be the firstborn among many brothers. And those He predestined, He also called; those He called, He also justified; those He justified, He also glorified.
Ephesians 1:4-5 (BSB) — For He chose us in Him before the foundation of the world to be holy and blameless in His presence. In love He predestined us for adoption as His sons through Jesus Christ, according to the good pleasure of His will,
1 Timothy 2:3-4 (BSB) — This is good and pleasing in the sight of God our Savior, who wants everyone to be saved and to come to the knowledge of the truth.
2 Peter 3:9 (BSB) — The Lord is not slow to fulfill His promise as some understand slowness, but is patient with you, not wanting anyone to perish, but everyone to come to repentance.
John 3:16 (BSB) — For God so loved the world that He gave His one and only Son, that everyone who believes in Him shall not perish but have eternal life.
Titus 2:11 (BSB) — For the grace of God has appeared, bringing salvation to everyone.
Leader notes
Prep checklist
- Read all six passages in their surrounding context (especially Romans 8 and Ephesians 1) before teaching.
- Review the Wesleyan concepts of prevenient, justifying, and sanctifying grace so you can explain them simply.
- Prepare to fairly summarize the Reformed/Calvinist view so you can model charity — know what you affirm and what you hold humbly.
- Decide which 3-4 discussion questions fit your group and write them where you can see them.
- Pray for the men by name, especially any wrestling with assurance of salvation.
- Plan a gentle way to redirect if the discussion becomes a heated debate.
Materials
- Bibles (or printed copies of the six passages) for each man
- Index cards — one per person
- Pens for everyone
- Whiteboard or flip chart to define key terms (predestine, elect, prevenient grace)
- Optional: printed one-page summary of the Wesleyan view for men who want to study further
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